Fasting is one of the traditional practices of Lent, which starts on Ash Wednesday (March 6 this year), and lasts until Easter Sunday. We are told in Matthew 4:1-11 that Jesus spent forty days fasting in the wilderness and afterwards “he became very hungry.”

If you are looking for a resource to better understand Lent from a Christian perspective here is one that is well done: What Is Lent

Many of us have fasted before – perhaps in advance of some surgical medical procedure, perhaps the religious tradition we grew up in practiced a Lenten fast (no meat on Fridays, e.g.), or maybe you’ve even fasted for some wild and crazy crash diet!

What fasting is and isn’t

Christian fasting isn’t the same thing as dieting, or going on a hunger strike, or punishing our bodies, or fasting for a medical procedure. Christian fasting is not:

  • A way to suffer for God
  • A spiritual practice that demonstrates how pious or devout you are
  • Righteousness (i.e. it doesn’t equal holiness or sanctification)
  • A way of trying really hard spiritually that God will respond to
  • The same thing as repenting of sin (we don’t “fast” from sin, we confess it, receive forgiveness, and turn from it)
  • An addiction treatment program (if you feel powerless to break a dependence, reach out for help!)

Instead, Christian fasting is intentionally withholding something we would normally partake in (normally food) for the purpose of creating space in our lives to feast on the presence of Jesus.

Christian fasting is:

  • Wisdom – it’s love and knowledge meeting together in a practice that directs us to God’s resources to meet our needs.
  • Training – it’s the indirect effort that gives us access to something we can’t try or make happen on our own.
  • Surrender – it’s a voluntary “making ourselves weak” so that we can know the strength and power of God (2 Corinthians 12:9-10).

Simply put: fasting is a way to place ourselves in the way of grace by withdrawing our reliance on earthly things so that we can feast on God’s presence and power.

For me, fasting often leads to an increased awareness of my dependency on Jesus, moving me outside of a dependency on self in many ways and turning my attention more fully to Jesus.

Possible ways to fast during Lent

If you’ve never practiced fasting before, an easy way into the practice is to engage in a partial fast. A partial fast can involve food and drink, or certain habits. Here are some possibilities for a partial fast:

  • Fasting from foods associated with “feasting”: chocolate, desserts, coffee/caffeine, alcohol, etc.
  • Fasting from media or entertainment: cell phone, TV, streaming video, radio, music, email, computers, video games, etc.
  • Fasting from habits and comforts: shopping, looking in the mirror, makeup, elevators, parking in a spot close to the store, finding the shortest checkout line, reading online, following sports, etc.

Here are some questions to help you discern a partial fast that will be challenging enough to be fruitful (from Aaron Damiani’s book The Good Of Giving Up: Discovering the Freedom of Lent):

  • What cravings have a hold on me?
  • What would be truly liberating to leave behind?
  • Short of an addiction, have I become dependent on a particular food, drink, substance, or activity?
  • What would be truly challenging for me to give up during Lent?
  • What is Jesus asking of me?

As you pray through these questions, I recommend you pick at least one food or drink and one media/comfort/habit to give up. Share this with someone close to you or a leader at church as a way to embrace accountability.

One more thing about partial fasting during Lent: Sundays typically don’t count! Sundays are often used as “feast days,” which means you don’t practice your fast on Sundays to also be intentional about being with others. (Lent is actually 46 days long: 40 days of fasting and 6 Sundays of feasting with others!) Practicing a feast day helps make Lenten fasts sustainable and more relational.

Think about a whole fast, too

A whole fast is not abstaining from food for all of Lent, but rather the practice of skipping meals for a specific amount of time. During a whole fast, you can continue to drink water or some other non-substantial liquid, like chicken broth or bone broth.

It should be pointed out that a whole fast isn’t for everyone! Small children, the elderly, pregnant or nursing mothers, and those with relevant health issues should not attempt a whole fast. If you’re concerned about fasting, talk with a medical professional about it before trying it.

But if you decide to try a whole fast during Lent, consider starting with a 24-hour fast once a week. Traditional days for Christians to fast are Wednesdays (to commemorate Jesus’ betrayal) and Fridays (to commemorate Jesus’ crucifixion). Here’s how to do it:

  1. Have a light dinner the night before, and don’t eat anything more before bed.
  2. Then skip breakfast and lunch the next day, breaking your fast at dinnertime that evening.

Other traditional days to practice a whole fast are Ash Wednesday and some people will fast all the way from Maundy Thursday to Holy Saturday, breaking their 3-day fast on Easter morning.

Above all, however you decide to fast during Lent, approach it as an experiment in grace. The point is to create space in our souls to feast on the presence of Jesus in our midst. So celebrate the gospel as you fast, and look for God’s grace to meet you.

Finally, two resources for those who want to learn more: